{"id":251,"date":"2017-11-30T18:36:41","date_gmt":"2017-11-30T18:36:41","guid":{"rendered":"https:\/\/kamenovo.cz\/?page_id=251"},"modified":"2020-02-25T18:33:37","modified_gmt":"2020-02-25T18:33:37","slug":"moudra","status":"publish","type":"page","link":"https:\/\/kamenovo.cz\/index.php\/moudra\/","title":{"rendered":"Moudra"},"content":{"rendered":"<h2>&#8222;Nejsme lidsk\u00e9 bytosti, kter\u00e9 maj\u00ed duchovn\u00ed zku\u0161enost. Jsme duchovn\u00ed bytosti s lidskou zku\u0161enost\u00ed.&#8220;<\/h2>\n<ul>\n<li>\n<h3><i>Jednej lok\u00e1ln\u011b, mysli glob\u00e1ln\u011b, zm\u011b\u0148 se individu\u00e1ln\u011b<\/i><\/h3>\n<\/li>\n<li>\n<h4><b>G\u00e9nius d\u011bl\u00e1 chyby, ale blbec je opakuje<\/b><\/h4>\n<\/li>\n<li>\n<h4><b>Nen\u00ed cesta k&nbsp;laskavosti, laskavost je cesta<\/b><\/h4>\n<\/li>\n<li>\n<h4>na st\u00e1le chaoti\u010dt\u011bj\u0161\u00ed a slo\u017eit\u00fd sv\u011bt pot\u0159ebujeme del\u0161\u00ed instrukce<\/h4>\n<\/li>\n<li>\n<h3>Cel\u00fd sv\u011bt minul\u00e9<\/h3>\n<h3>zku\u0161enosti \u017eije ve tvaru p\u0159\u00edtomn\u00e9ho postoje charakteru. Osobnost ka\u017ed\u00e9ho<\/h3>\n<h3>jedince je funk\u010dn\u00edm sou\u010dtem v\u0161ech minul\u00fdch zku\u0161enost\u00ed<\/h3>\n<\/li>\n<li>\n<h4>Dne\u0161n\u00edtechnologie jsou v&nbsp;rozporu se v\u0161emi procesy p\u0159irozen\u00e9ho pohybu a teploty, produktivity \u017eivotad\u00e1rn\u00e9ho vztahu mezi stromy, vodou a p\u016fdou<\/h4>\n<\/li>\n<li>\n<h3><em>V\u011bda nem\u00e1 nic spole\u010dn\u00e9ho s&nbsp;p\u0159\u00edrodou!<\/em><\/h3>\n<\/li>\n<li>\n<h3>Pokud si mu\u017e &#8222;rozum\u00ed&#8220; s \u017eenou a ona za\u010dne br\u00e1t antikoncepci, za\u010dne pro n\u011bj b\u00fdt &#8222;jin\u00e1&#8220; a d\u00e1l si u\u017e &#8222;nerozum\u00ed&#8220;.<\/h3>\n<h3>Pokud si &#8222;porozum\u00ed&#8220; mu\u017e se \u017eenou, kter\u00e1 bere antikoncepci, pak si nejsp\u00ed\u0161 p\u0159estanou &#8222;rozum\u011bt&#8220;, a\u017e ji p\u0159estane ona br\u00e1t.<\/h3>\n<\/li>\n<li>\n<h3>ale b\u00fdt v Jedin\u00e9m neznamen\u00e1, \u017ee \u0161krtneme rozmanitost byt\u00ed.<\/h3>\n<\/li>\n<li>\n<h3>Ide\u00e1ln\u00ed by bylo obej\u00edt se bez st\u0159et\u016f a atak\u016f, ale to by p\u0159edpokl\u00e1dalo pln\u011b uv\u011bdomovanou du\u0161i, kter\u00e1 si OKAM\u017dIT\u011a (tedy ve chv\u00edli kdy se projev\u00ed \u201ev\u00fdzva n\u011bco ud\u011blat, pochopit) v\u0161\u00edm\u00e1, je bd\u011ble p\u0159\u00edtomn\u00e1 a v\u011bci ihned \u0159e\u0161\u00ed \u2013 m\u00edrn\u00ed.<\/h3>\n<\/li>\n<li>\n<h3>Ten, kdo ji\u017e pln\u00ed vnit\u0159n\u00ed inspiraci a stav sm\u011brem do sv\u011bta pln\u011b duchovn\u011b sjednocen\u00e9ho nepot\u0159ebuje ji\u017e v\u00fdpomoc\u00ed ni\u017e\u0161\u00edch astr\u00e1ln\u00edch sv\u011bt\u016f. Naopak, tyto jeho vazby mu \u010dasto mohou p\u0159ek\u00e1\u017eet ve vyman\u011bn\u00ed se z ciz\u00edch vliv\u016f.<\/h3>\n<\/li>\n<li>\n<h3>Podobn\u011b si ka\u017ed\u00e1 do sebe pono\u0159en\u00e1 ob\u011b\u0165 hled\u00e1 sv\u00e9ho \u201en\u00e1siln\u00edka\u201c jako protip\u00f3l ve sv\u00e9m vlastn\u00edm vnit\u0159n\u00edm neukotven\u00ed a rozdvojen\u00ed.<\/h3>\n<\/li>\n<li>\n<h3><strong><em>\u0160IROCE ROZEV\u0158EN\u00c1 \u010cAKRA P\u016eSOB\u00cd JAKO ENERGETICK\u00c9 L\u00c1KADLO!<\/em><\/strong><\/h3>\n<\/li>\n<li>\n<h3>. Nen\u00ed proto divu, \u017ee i centr\u00e1ln\u00ed pojem b\u016fh, bog poch\u00e1z\u00ed z \u00edr\u00e1nsk\u00e9ho baga, stejn\u011b jako dal\u0161\u00ed n\u00e1bo\u017eensk\u00e9 pojmy: svat\u00fd z \u00edr\u00e1nsk\u00e9ho spenta, \u017eertva (ob\u011b\u0165) ze zaothra, v\u00edra z var (vlastn\u011b volba mezi dobrem a zlem), moudr\u00fd z mandran (doslova znalec manter) apod.<\/h3>\n<\/li>\n<li>\n<h3>koncem 11. stolet\u00ed starorusk\u00fd letopisec v Povesti vremennych let. Op\u011bt p\u0159i n\u011bm p\u016fsob\u00ed B\u016fh se Satanem. Vypr\u00e1v\u011bn\u00ed zn\u00ed doslova takto: B\u016fh se myl v l\u00e1zni a spotil se, i ot\u0159el se v\u011bchtem a shodil jej s nebes na zemi. I p\u0159el se Satan s Bohem, kdo m\u00e1 z v\u011bchtu stvo\u0159it \u010dlov\u011bka. I stvo\u0159il \u010f\u00e1bel \u010dlov\u011bka a B\u016fh vlo\u017eil do n\u011bj du\u0161i, aby, a\u017e \u010dlov\u011bk um\u0159e, t\u011blo \u0161lo do zem\u011b a du\u0161e k Bohu.<\/h3>\n<\/li>\n<li>\n<h3>Ka\u017eda bytost l\u00e1sky se \u0161t\u00edt\u00ed uct\u00edv\u00e1n\u00ed\u2026..uct\u00edvani je \u0161p\u00edna\u2026energetick\u00e1 \u0161p\u00edna\u2026uct\u00edvan\u00ed je jen forma strachu\u2026je to zv\u00ed\u0159ec\u00ed v\u011bc, ne lidsk\u00e1\u2026<\/h3>\n<\/li>\n<li>\n<h3>Toto dualistick\u00e9 pojet\u00ed je z\u0159eteln\u011b v rozporu s Bibl\u00ed a souhlas\u00ed s popsanou kosmogoni\u00ed. Anthropomorfn\u00ed obraz Boha, kter\u00fd se koupe v l\u00e1zni, je vysloven\u011b pohansk\u00fd. Pozoruhodn\u00fd je materi\u00e1l, z n\u011bho\u017e byl \u010dlov\u011bk stvo\u0159en: v\u011bchet sl\u00e1my, obraz pom\u00edjivosti pozemsk\u00e9ho \u017eivota. Poch\u00e1z\u00ed sice od Boha, kter\u00fd jej shazuje s nebe na zem, ale hmotnou podobu mu vtiskuje Satan a s n\u00ed i v\u0161echny t\u011blesn\u00e9 slabosti, nemoci, utrpen\u00ed a smrt. Nem\u00e1 v\u0161ak moc nad du\u0161\u00ed, kter\u00e1 je bo\u017esk\u00e9ho p\u016fvodu a vrac\u00ed se proto do bo\u017esk\u00e9ho sv\u011bta, co\u017e odporuje c\u00edrkevn\u00edmu u\u010den\u00ed, je\u017e po\u010d\u00edt\u00e1 s mo\u017enost\u00ed, \u017ee i du\u0161e se st\u00e1v\u00e1 ko\u0159ist\u00ed Satanovou. Spor, jen\u017e p\u0159edch\u00e1zel stvo\u0159en\u00ed \u010dlov\u011bka a Satanova \u00faloha p\u0159i tomto stvo\u0159en\u00ed vyjad\u0159uje praz\u00e1\u017eitek \u010dlov\u011bka, \u017ee i zlo m\u00e1 v pl\u00e1nu stvo\u0159en\u00ed sv\u00e9 opr\u00e1vn\u011bn\u00e9 m\u00edsto a \u017ee p\u0159\u00edroda i \u010dlov\u011bk s\u00e1m p\u0159edstavuje spojen\u00ed protikladn\u00fdch sil, kter\u00e9 neust\u00e1le mezi sebou bojuj\u00ed a sv\u00fdm v\u011b\u010dn\u00fdm z\u00e1pasem podmi\u0148uj\u00ed vlastn\u011b existenci a v\u00fdvoj sv\u011bta i \u010dlov\u011bka. (srov. R. Steiner, Sv\u011bt jako v\u00fdsledek p\u016fsoben\u00ed rovnov\u00e1hy).<\/h3>\n<\/li>\n<li>\n<h3>lidsk\u00e9 t\u011blo poch\u00e1z\u00ed ze Zem\u011b, kosti z kamen\u016f, krev z mo\u0159e, o\u010di ze Slunce, vlasy z tr\u00e1vy, rozum z oblak\u016f, mysl z pohybu and\u011bl\u016f a du\u0161e z dechu a ducha Bo\u017e\u00edho. Takov\u00e9to obrazy nejsou v\u00fdrazem pouh\u00e9 b\u00e1snick\u00e9 fantazie, ale dozn\u00edvaj\u00edc\u00ed star\u00e9 jasnoz\u0159ivosti.<\/h3>\n<\/li>\n<li>\n<h3>\u201c\u2026ka\u017ed\u00e1 c\u00edrkev, ch\u00e1pe-li sama sebe, m\u016f\u017ee m\u00edt jen jedin\u00fd \u00famysl: u\u010dinit se na fyzick\u00e9 rovin\u011b zbyte\u010dnou\u201d<\/h3>\n<\/li>\n<li>\n<h3>nen\u00ed t\u0159eba m\u00edt strach ze smrti: nestoj\u00ed smrt za to.<\/h3>\n<\/li>\n<li>\n<h3>je t\u0159eba m\u00edt zdrav\u00e9ho ducha a t\u011blesn\u00e9 zdrav\u00ed pak p\u0159ijde samo od sebe<\/h3>\n<\/li>\n<li>\n<h3>edin\u011b s pam\u011bt\u00ed se objevuje ta intence, \u017ee je v\u016fbec u\u017eite\u010dn\u00e9 d\u00e1t n\u011b\u010demu n\u011bjak\u00e9 jm\u00e9no,<\/h3>\n<\/li>\n<li>\n<h3>B\u00fdt znamenalo b\u00fdt slavn\u00fd, zn\u00e1m\u00fd, existovat v n\u011b\u010d\u00ed pam\u011bti.<\/h3>\n<\/li>\n<li>\n<h3>stinnou str\u00e1nkou je mo\u017enost rozv\u00edjen\u00ed sobectv\u00ed spojen\u00e9ho se&nbsp;<strong>zneu\u017e\u00edv\u00e1n\u00edm osobn\u00ed moci<\/strong><\/h3>\n<\/li>\n<li>\n<h3>rozvaha (moudrost, uv\u00e1\u017elivost obr\u00e1cen\u00e1 dovnit\u0159) tlum\u00edc\u00ed impulzy k akci, jako nov\u00e1 oce\u0148ovan\u00e1 kvalita.<\/h3>\n<\/li>\n<li>\n<h3><em>Ka\u017edodenn\u00ed \u00facta je pro n\u00e1s d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e strava.<\/em><\/h3>\n<\/li>\n<li>\n<h3><strong>To, co nevy\u0159e\u0161\u00ed\u0161 ve vztahu s matkou, budou ti p\u0159edv\u00e1d\u011bt dal\u0161\u00ed \u017eeny. <\/strong><br \/>\n<strong>To, co si nevy\u0159e\u0161\u00ed\u0161 ve vztahu s t\u00e1tou, budou ti p\u0159edv\u00e1d\u011bt dal\u0161\u00ed mu\u017ei.<\/strong><\/h3>\n<h3><strong>Ona ta \u0159ada pochopiteln\u011b pokra\u010duje d\u00e1l, tak\u017ee pro mu\u017ee se k tomu, co nevy\u0159e\u0161il s matkou postupn\u011b p\u0159id\u00e1v\u00e1 i v\u0161echno, co nevy\u0159e\u0161\u00ed s dal\u0161\u00edmi \u017eenami &#8211; sestry, tety, v\u0161echny l\u00e1sky, man\u017eelky i milenky, dcery a vnu\u010dky. <\/strong><br \/>\n<strong>Nevy\u0159e\u0161en\u00e9 probl\u00e9my s otcem pokra\u010duj\u00ed i v dal\u0161\u00edch vztaz\u00edch s mu\u017ei jako jsou brat\u0159i, spolu\u017e\u00e1ci, kamar\u00e1di, p\u0159\u00e1tel\u00e9, spolupracovn\u00ed<span class=\"text_exposed_show\">ci, synov\u00e9, vnuci atd.<br \/>\nU \u017een je to prakticky stejn\u00e9, jenom naopak.<\/span><\/strong><\/h3>\n<\/li>\n<li>\n<h3><strong>P\u0159ed minulost\u00ed se ned\u00e1 schovat, mus\u00ed se vy\u0159e\u0161it.<\/strong><\/h3>\n<\/li>\n<li>\n<h3><strong>Nejz\u00e1ludn\u011bj\u0161\u00edm ,polem tuposti je ,komunistick\u00e9 pole. Heslo ,v\u0161eobecn\u00e1 rovnost, zav\u00e1d\u011bn\u00e9 komunisty, doslova p\u0159ekop\u00e1v\u00e1 v\u0161echny soci\u00e1ln\u00ed vrstvy spole\u010dnosti, oded\u00e1vna zorganizovan\u00e9 dobr\u00fdm ,polem tuposti, a heslo ,diktatura proletari\u00e1tu jen p\u0159id\u00e1v\u00e1 ,olej do ohn\u011b.<\/strong><\/h3>\n<h3><strong>A tak se objevuje z\u00e1vist &#8211; hlubok\u00e1 z\u00e1vist hloup\u011bj\u0161\u00edho \u010dlov\u011bka v\u016f\u010di chyt\u0159ej\u0161\u00edmu, proto\u017ee v\u0161echny vrstvy spole\u010dnosti si mus\u00ed b\u00fdt podle komunistick\u00e9 ideologie rovny. Ale tak to s prominut\u00edm nen\u00ed. Nav\u00edc diktatura jedn\u00e9 z pom\u011brn\u011b n\u00edzk\u00fdch vrstev spole\u010dnosti (proletari\u00e1tu) uz\u00e1ko\u0148uje tuto z\u00e1vist a omlouv\u00e1 i represe pod z\u00e1ludnou zna\u010dkou ,nep\u0159\u00edtel n\u00e1roda.<\/strong><\/h3>\n<\/li>\n<li>\n<h3><strong>P\u0159i m\u011bsi\u010dni vyprav\u011b do tajgy nebo do hor se ti ohe\u0148 a jednoduche jidlo stanou natolik vlastni, \u017ee po navratu dom\u016f v\u016fbec nem\u016f\u017ee\u0161 pou\u017eivat porcelanove tali\u0159e, ubrus a ubrousky a nadale si utira\u0161 pusu do rukavu. Proces zdivo\u010deni probiha rychle, a naopak technologicky a kulturni pokrok velmi pomalu, tisice let.<\/strong><\/h3>\n<\/li>\n<li>\n<h3><strong>\u201eNejstra\u0161n\u011bj\u0161\u00ed je energie Sv\u011bdom\u00ed zahnan\u00e1 do kouta. Kdy\u017e vytryskne, je to jako v\u00fdbuch, kter\u00fd se\u017eehne t\u011blo&#8220;<\/strong><\/h3>\n<\/li>\n<li>\n<h3>&#8222;Na\u0161e modern\u00ed technika se chov\u00e1 jako zem\u011bd\u011blec, kter\u00fd na ja\u0159e zasad\u00ed do zem\u011b sedm brambor a&nbsp;na podzim sklid\u00ed jednu.&#8220;<\/h3>\n<\/li>\n<li>\n<h3>&nbsp;Nic nov\u00e9ho v tom nen\u00ed, to v\u0161e u\u017e tu bylo<\/h3>\n<\/li>\n<li>\n<h3>Les je kol\u00e9bkou vody. Um\u00edr\u00e1-li les, vysychaj\u00ed i prameny vody, opu\u0161t\u011bn\u00e9 jsou pastviny a tehdy mus\u00ed p\u0159ij\u00edt na zemi nepokoj, kter\u00fd jsme ji\u017e v\u0161ichni schopni vn\u00edmat &#8211; a to a\u017e p\u0159\u00edli\u0161 dob\u0159e.<\/h3>\n<\/li>\n<li>\n<h3>Na rozd\u00edl od zv\u00ed\u0159at \u010dlov\u011bk \u017e\u00e1dn\u00e9 prost\u0159edky pro p\u0159e\u017eit\u00ed v tomto sv\u011bt\u011b nem\u00e1. Bez oble\u010den\u00ed, bot, obydl\u00ed, n\u00e1stroj\u016f a zbran\u00ed.<\/h3>\n<\/li>\n<li>\n<h2>Jakmile uc\u00edt\u00ed\u0161 boj, jsi k nezastaven\u00ed<\/h2>\n<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>&#8222;Nejsme lidsk\u00e9 bytosti, kter\u00e9 maj\u00ed duchovn\u00ed zku\u0161enost. Jsme duchovn\u00ed bytosti s lidskou zku\u0161enost\u00ed.&#8220; Jednej lok\u00e1ln\u011b, mysli glob\u00e1ln\u011b, zm\u011b\u0148 se individu\u00e1ln\u011b G\u00e9nius d\u011bl\u00e1 chyby, ale blbec je opakuje Nen\u00ed cesta k&nbsp;laskavosti, laskavost je cesta na st\u00e1le chaoti\u010dt\u011bj\u0161\u00ed a slo\u017eit\u00fd sv\u011bt pot\u0159ebujeme del\u0161\u00ed instrukce Cel\u00fd sv\u011bt minul\u00e9 zku\u0161enosti \u017eije ve tvaru p\u0159\u00edtomn\u00e9ho postoje charakteru. Osobnost ka\u017ed\u00e9ho jedince [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"jetpack_post_was_ever_published":false,"_joinchat":[],"footnotes":""},"class_list":["post-251","page","type-page","status-publish","hentry"],"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P9pQSB-43","_links":{"self":[{"href":"https:\/\/kamenovo.cz\/index.php\/wp-json\/wp\/v2\/pages\/251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kamenovo.cz\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/kamenovo.cz\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/kamenovo.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kamenovo.cz\/index.php\/wp-json\/wp\/v2\/comments?post=251"}],"version-history":[{"count":0,"href":"https:\/\/kamenovo.cz\/index.php\/wp-json\/wp\/v2\/pages\/251\/revisions"}],"wp:attachment":[{"href":"https:\/\/kamenovo.cz\/index.php\/wp-json\/wp\/v2\/media?parent=251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}